RESIGNATION AND IMPOTENCE ( II )

Resignation means we want some results but others are happening, and in the face of consummated facts it is advisable to accept the inevitable. The path between the desired and the specified depends on various factors where the personal room for maneuver is small when different involve have to intervene.                There are individual plans and collective yearnings. In both cases we can make our particular contribution, where the outcome will depend on the capacity, maturity and merit for its conclusion or postponement.     Most of the population does not change, it remains the same with its characteristics for years to come. The idiosyncrasy of states has remained unchanged over the centuries. Those who were imperialists remain so. Dictators, oppressors, continue if is nothing had happened, and in the face of this evidence without changing approaches and behaviors, is anyone surprised that only the sets and actors change while maintaning the background and the forms ?                                                                                                     Resignation to what we can not affect, which must facilitate a better fit into the environment willingly or by force, and in the process increase the humility by ascertaining the prevailing order beyond our pretensions.                                                                                                                                                      There are context in the present that may be closed, with an almost impossible perspective to change, but if there is a minimum hope for long term improvement , resignation may be temporary but not definitive.  In external facts and material questions, subject to multiple uncontrollable variants, there is not alternative but to resign, after all the events are the precise ones according to the respective evolutionary positions and the situations required to experience.                                                                                                         Where never must be agree is in our spiritual development. Here is no limits, and the work falls strictly in ours. Advancing, stagnating or receding does not depend on external elements as in the mundan realm, the ability and responsibility to level up or not is strictly ours. We will stumble, we will fall, we will repeat mistakes, it will seem to impossible to us to change ideas, assessments, opinions, but there can not be resignation in the main challenge and goal of life which is constant improvement at all levels.

RESIGNATION AND IMPOTENCE ( I )

Everyone would like to design a tailor made life, but it is not possible due to the constant fit the internal and external, the particular and the social.                                                                                                       What does mean resignation ? What we  wanted some events and others happened. And it is not a question of longing for what satisfies the ego in many ways, but of wanting situations that push us to overcome ourselves in order to gradually replace primary forms of expression with refined ones.                                We have to set goals, and we will only know if they suit us or not based on focusing on them over time. There will always be questions where we have to resign ourselves because it depends not only on our will, ability and actions, but also on the interaction in the environment and what we should experience from our evolutionary position.                                                                                                                                       There are personal and collective assignments. In the collective the room for maneuver is minimal or non existent and it is better not to revolt no matter how much we insist on petitions, claims, strikes or other methods of pressure if none work. There are mobilizations that can take decades or centuries to bear fruit, and many more that preserve the established in eternum.                                                                                 Why is so hard to change ? Why do we want to preserve what has been proven harmful ? Why should brute force prevail over intelligence ? Should we content with the degradation of forms knowing that this will make it even worse ? We want to improve and we can´t. The people are majority in number but do not have the capacity to reverse the various tentacles of power. We are trapped by mediocre leaders in some cases, perverse in others, and meanwhile stuck forever in unresolved situations.                                           At every moment what is right happens, and the governants  are the relevant ones according to the citizens, which indicates the low level of all of us where we attend a daily pile of nonsense with impotence and incapable to install well being because with a narrow view of selfish interests what is established is discomfort.

THREE TYPES OF FEAR

 Fear is a defense mechanism to take protective measures against situations that may overwhelm us.            In animals the instinctive part warns of possible dangers, where fear serves as foresight and protection. In humans with reasoning ability, we face what can generate fear with a mental and emotional component.     What awakens fear in us ? Fear. Fear of suffering, which is manifested in different aspects, essentially in the physical aspect and also at the economic level. And why does the fear of pain, of deterioration, of loss emerge ? For love. If we were indifferent to self esteem, would we suffer for what might happen ? Love and fear they are the foundations of spiritual work. Heart and mind are responsible for energizing and forging projects from childhood to old age. The fusion of love and fear is fundamental to establishing harmony.Knowing how to express the right for the consequences, this is the constant work that if it not done can cause situations that put us in danger.                                                                                               There are three types of fear : real, health, unfounded. Real fear is when we face the elements if they run wild, be for fire, water or air. Depending on where we are can be trapped by its influence with a real danger. It is also a real danger to be in a context of chaos and riots with minimal room for maneuver. About to run over, slip on a slope and fall down a precipice, a real dangers that cause fear of possible suffering. Ilnesses due to felt pain, loss of autonomy, limitations, loss of autonomy, lack of essential faculties with the economic damage it can cause the dependence of third parties.                                          Unfounded fears about assumptions or imaginations about different issues personal and resources. Most of time are pesimistic speculations of outcome that either do not pass or do so in a much lower proportion.     Fear put us at the crossroads of courage and prudence. Leaving well standing requires sometimes courage and others prudence, and we must know when and how, that will tell us love and fear.                                 Constant security is a utopia. If the intention is to be fair at all times, we will forge protection and avoid risky situations. The external affectation is not accidental, they are warnings of previous actions with the message to act differently.                                                                                                                                 Should we afraid inevitably ? Only if we trasnsgress the eternal laws by breaking harmony.