TRAIN PATIENCE ( II )

Face things with patience is a training without end, because new situations usually appear that precises an adoption of serene postures. Patience depends on many factors, and the fit between what we want and what is multiple components come into play. Innate temperament is what makes it easier to increase and decrease a patiece response. There are people who are almost immutable and others who are nervous with great difficulty fitting in the face of adversity. The cultural sphere is very important according to the proportion of understanding or ignorance to face it depending on what challenges. Seeing it more broadly allows for an approach endowed with more possibilities, that not having it can lead to rushing. Not because having more studies implies easier to show patience, sometimes it´s the other way around, because when you see the shortcomings can be impatient just to fix it quickly. The section richs/poors, it also makes the things differently. Those accustomed to delays, poor services, resolute postponements, from so much experiencing it they end up forging patience to the force. The rich with capacity of selection and election, they are more likely to get impatient when events do not go as they would like. Not everything that we want can be nor is it appropiate on some occasions. Patience is a barometer of our responses, where we must know how to restrict if the occasion requires it, do not rush in say or do depending on what, adapting personal desires to the environment, to circumstances. Acceleration and speed do not fit well with patience. The sense of measure and precision call for a slower pace, because ultimately from the actions we claim a profit, an utility or satisfaction in some terms. More years they must behave more experiences, see more broadly the pros and cons which is ultimately implicit contribution contained in the patience.

TRAIN PATIENCE ( I )

Acquire patience is a matter of time, that can only get it when we accept that the desidered not depends only on our will, but a coupling between the individual contribution and the means of action. It´s a challenge to human self centrism willingly abide that things may not be as we want them to be. At the present time the events may not be as we would like, but they are always part of a larger gear, it is difficult to understand where there is no choice but to adapt continuosly to a string of situations outside our domain. Increase the patience is lower the ego voice, understand that we must fit in with the collective from the respective individualities, that the environment does not revolve around our whims. And between the longed for and what is now possible must be forged the patience. The area that puts the patience to test are relations. No one thinks or feels or acts identically to anyone else, and instead of wanting to impose criteria closing us to different alternatives, for the benefit of both parties it would be best to contrast diversity to broaden horizons. It is common to be convinced that we are right in what we are saying because otherwise the discourse and focus would be different. And here is where lies mainly the source of conflicts, unable to put ourselves in the place of the other and less accept the diametrically opposit to our convictions. We have inevitable links for assiduity, with some we understand better, and not in others, but in both they are just what we need, and often the most irritating is where we will find learning and subsequent benefit if instead of responding from the ego we shell out the messages taking advantage of them to establish more suitable postures. Patience is to know wait, that every question has a time more or less long to develop, that we depend on others and the means of action, that we are limited, and if we flow with the universe and an order beyond the comprehensible, the patience always accompany us.

APOLOGIZE. ¡ AND THEN WHAT ! ( II )

As many times as we want we can say sorry, and this will not change the episode at all. To excuse oneself is to acknowledge that one has not been careful enough, is the first step to correcting oneself and the correction in subsequent events it will be the true value. What is punishable and what is not ? What is offensive and what is not ? For what concepts should forgiveness be sought ? Not having calculated some movements accurately, some misguided words. Impetuosness, lack of experience, lack of discernment, disregard, many may be the reasons which make express themselves in a non harmonic way. An ego offended by sensibility deserves no excuses, all it has to do is mature and see in perspective. Those arrogant, supremacist, when someone doesn´t say or do what they want demanding the thousand and one rectifications while they abuse and mistreat finding it a normal fact. Of all the aberrations they would like to carry out, that if it is to excuse itself. The same patterns are repeated day by day so that unfortunately selfishness and ignorance are entrenched in society, and we see how day by day medicority deteriorates links, and instead of providing solutions, it increases conflicts. Of what it serves to say sorry for looking good if what is neeeded is a change of behavior that we always wait and never arrive ? To say or not say sorry no longer erases what has happened. From the most insignificant to the most relevant it has caused a break in harmony, if we want to improve, we are equitable and willing to strive, discord can help you be more cautious by taking more careful measures. Superficiality and unconsciousness deprive us of seeing with due clarity and extent, being the causes of the banalities that surround us. Everything counts and has an impact, and when does not know how to measure the echo of what is said or done, then happens what happens. Attention in the present should make it easy to adjust parameters showing us neat in what we manifest, avoiding having to apologize for dissonances for the implementation of the correct.