There has to be a reason for relationship. We are going to the other by need, by love, commitment, or by self satisfaction. And here there is sometimes a part of interest and on occasions of disinterest. When it comes to interest is with the objective of receiving. When it is unselfishly is to give or share.
Relationships are the main source of learning, they teach us to make lace of any kind of striving, to make efforts and know how to apply guidelines of conduct, to mature the thought and see and understand with greater capacity to arouse feelings of affection, to deal with objective in a way that establish harmony.
The exchanges are possible because we want something, spellbound through grants, which have to be in us as exchange. These may be different, not necessarily materials, it will be necessary see participants and the role of each in the offer. The entablure of relations is the encounter between two units. When it is needed the intervention of someone for whatever reason, the 1 individual is passed to 1 + 1, and it is as well as the particular served in the social organization, and this aid in the provision of goods to different individualities.
All to one extent or another we have a covered portion in the form of physical resources, economic, of knowledge, etc (licensing of freedom) and a part that we lack that is just as important as we have. Gaps (dependency factor for) they are what make us wake up, by mobilizing, cultivating and enhancing dormant values to the search results. They are sometimes aimed to increase what we have or to keep it, other focus to experiment or find developments.
The attitude at the time of entering into relationships is very important, and the range of more or less that we are determined to accept or reject, or to give.
It has to take into account that whatever the order that impuls us to go toward someone, it is essential coupled together in the respective claims, because if it is not as well the relationship is not feasible.
The root of all the needs and expectations is unsatisfied desire. If the livelihood is at stake, the margin of maneuver will be narrow and the large dependence. When it is not primary the support of third persons, it is desirable to establish links more healthy, and shedding the need does not think about that we get the other, but that we are able to offer.
Thursday 29 September 2011
Sunday 18 September 2011
RELATIONSHIPS ( II )
Sincerity is the foundation to establish trust, and from here graduate a link. You can associate sincerity to the roots, to build below depends on a consistent basis, and if this is loose is not possible to build anything with guarantee. The lack of sincerity conditions the free and spontaneous expression, producing a crack that has been to repair.
The second point to bear in mind is the warmth. In the singularity of the life we are all peers, we are all designed in the same way, we have the same basic needs and we are going to the search for well being. We must not see the other as opponents, because this can generate tension, and instead of cooperating fraternally creates rivalry separation. If we are cordial emerges a provision of support, which all need at one time or another.
The third point to implement is respect. Has not been belittling anyone by any comparison, all deserve to be treated with dignity as a show of civility, education and good manners.
The emotional intensity will depend on each person and the established relationship, but is always important one dose of warmth that closer to one another, thereby facilitating the opening of contact, confidence and more close.
Relations are not designed for annoy us imposing force, aggressiveness on others in order to achieve certain purposes, this is a perversion which only harms. The nature is an exponent of where we have to reflect ourselves, teaches us the collaboration of the various kingdoms and evolutionary species.
Animals driven by a need for livelihoods, can kill with the objectie of feed, but if it is not as well maintain a respectful treatment.
With regard to social hierarchies or family, the postulates to implement are exactly the same. Not by the act of exercising a charge or an authority has the right to reduce or abusing anyone. The role played in these situations requires precisely to the one who occupies it finds that is worthy of such responsability, and in consequence has to give the image of self- worth, seriousness and category that calls for the position, since otherwise it would be an absurdity, from here the nefarious operation of the strata family and political field/business too assiduosly misfortune of all that we receive the consequences.
The second point to bear in mind is the warmth. In the singularity of the life we are all peers, we are all designed in the same way, we have the same basic needs and we are going to the search for well being. We must not see the other as opponents, because this can generate tension, and instead of cooperating fraternally creates rivalry separation. If we are cordial emerges a provision of support, which all need at one time or another.
The third point to implement is respect. Has not been belittling anyone by any comparison, all deserve to be treated with dignity as a show of civility, education and good manners.
The emotional intensity will depend on each person and the established relationship, but is always important one dose of warmth that closer to one another, thereby facilitating the opening of contact, confidence and more close.
Relations are not designed for annoy us imposing force, aggressiveness on others in order to achieve certain purposes, this is a perversion which only harms. The nature is an exponent of where we have to reflect ourselves, teaches us the collaboration of the various kingdoms and evolutionary species.
Animals driven by a need for livelihoods, can kill with the objectie of feed, but if it is not as well maintain a respectful treatment.
With regard to social hierarchies or family, the postulates to implement are exactly the same. Not by the act of exercising a charge or an authority has the right to reduce or abusing anyone. The role played in these situations requires precisely to the one who occupies it finds that is worthy of such responsability, and in consequence has to give the image of self- worth, seriousness and category that calls for the position, since otherwise it would be an absurdity, from here the nefarious operation of the strata family and political field/business too assiduosly misfortune of all that we receive the consequences.
Thursday 8 September 2011
RELATIONSHIPS ( I )
In the universe, all are connections, nothing remains isolated although it may look in apperance. The phisycal body is the most apparent evidence. We are composed of many components, where each one exercises a function in the form of resources. Each member, each factor is indispensable to obtain optimum conditions, and when it fails, there was an immediate lack that makes natural movement articulated.
In the surrounding area it is also necessary adjust the multitude of elements so as to forge a series of conditions that allow for the development and maintenance both individually and collectively.
Obligatorily we have to go to nature to look for what we want, and this means a unit, which becomes the existential key that pushes us to go beyond ourselves having to make constant exchanges to achieve the alleged supplies.
Our freedom is subject to the contribution of the third persons, and at the same time we are going to do the same. It is a question of making lace in a lengthy series of interactions.
Every thing we think, feel and do, it´s a product of relations, because if it were not so would absolute stillness and life is continuous movement. It is not possible to measure what proportion of the thought is exclusively ours, because it is a product of what we have read, heard and experienced in this infinite chain of contributions in the form of senders and receivers. Each one with their powers and possibilities it offers a very minor part to the whole, but thanks to these small parties put in motion the gear that moves everything that we require.
The majority of what we have is thanks to the collaboration of unknown persons, and to ensure their own needs is to ensure the common needs.
Understanding this as a mutual support, we must ensure strengthening exchanges by giving them more quality. The selfish approaches have no place, is an erroneous vision wanting to be separated from the rest to meet a few wishes, to break the links of mutual service, must return by force to share with the collective because the organization of life is done in such a way that must be adjusted inevitably fractions unitary in the global world. Each time you makes a selfish action hurts the author and those involved directly or indirectly to the cut the free flow produced by the imbalance that has been carried out compulsorily.
In the surrounding area it is also necessary adjust the multitude of elements so as to forge a series of conditions that allow for the development and maintenance both individually and collectively.
Obligatorily we have to go to nature to look for what we want, and this means a unit, which becomes the existential key that pushes us to go beyond ourselves having to make constant exchanges to achieve the alleged supplies.
Our freedom is subject to the contribution of the third persons, and at the same time we are going to do the same. It is a question of making lace in a lengthy series of interactions.
Every thing we think, feel and do, it´s a product of relations, because if it were not so would absolute stillness and life is continuous movement. It is not possible to measure what proportion of the thought is exclusively ours, because it is a product of what we have read, heard and experienced in this infinite chain of contributions in the form of senders and receivers. Each one with their powers and possibilities it offers a very minor part to the whole, but thanks to these small parties put in motion the gear that moves everything that we require.
The majority of what we have is thanks to the collaboration of unknown persons, and to ensure their own needs is to ensure the common needs.
Understanding this as a mutual support, we must ensure strengthening exchanges by giving them more quality. The selfish approaches have no place, is an erroneous vision wanting to be separated from the rest to meet a few wishes, to break the links of mutual service, must return by force to share with the collective because the organization of life is done in such a way that must be adjusted inevitably fractions unitary in the global world. Each time you makes a selfish action hurts the author and those involved directly or indirectly to the cut the free flow produced by the imbalance that has been carried out compulsorily.
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