Accustumed to focusing on words or facts, usually interpreted from the particular personal optics of reduced knowledge and questioned values, what we see and can observe with the physical senses is more than what is captured externally. Every physical object and every concept of creation possesses a material substance in a spiritual form. We see the internal structure, where its grace and charm lie. Every created thing has an internal wisdom or logic and an external wisdom or logic.The goal is to understand all of creation through the internal intelligence that lies beyond, removing the veils requires the precise tools that allow us to go beyond the form to understand the intrinsec substance. Everything known or unknown, near or far, is designed for a particular function that participates in the collective. Animals, minerals, plants, work tools, are identified by names, have their characteristics, make a contribution to the whole, each with its design that fits its role. We see the finished work, but finding the appropiate name, size, shape, escapes our limited understanding because in addition the species that surround us have been forged by a plan beyond the reach of human capacity. There is an internal and external wisdom and logic so that the final product, animal, vegetable or other, has been weighed and measured before being specified in density so that it exerts its uniqueness in an optimal way. We stay in the apparent, we define someone as tall, short, thin or fat, unaware that each peculiarity has a purpose, and is not the product of chance. And in our ignorance we give our opinions or value convinced of criteria that do not really know the reason for those specificities and the purpose that sustains them. If we do not subjugate the instinctive and material side we will not to be able to perceive the subtleties behind the veils of what surround us, and seeing what prevails we will hardly discover it.
Sunday, 28 June 2026
Sunday, 14 June 2026
EXTERNAL SOPHISTICATION INTERNAL RUDIMENTARYNESS
The external social decor with the replacement of heavy tools and materials from distant eras with current lightweight ones eqquiped with great features for working comfortably, is due to the desire to reduce heavy physical efforts and avoid wear and tear. Observing conditions from decades ago, in the last hundred years, the sophistication of the instruments that accompany us in work and the domestic sphere, has introduced constant advantages. Self motivation has spread on all fronts, and is a sign of favorable progress for productivity and the execution of what was once hard, slow and tiring. By focusing on the outside in search of resources, driven by the various needs to be met that depend on exchanges, limited in time by obligations, we neither think nor wish to delve into our inner life. Only what is transmitted by desires counts, what we see, touch, can weigh, experience. Always phocused on the periphery, we neglect to get in touch with our center that would indicate to us what is really appropriate and what the appropriate priorities are. And thus aiming at worldly goals, we have improved the conditions of the instruments of use, and we must take advantage of it. However, the internal disconnection, keeps us with the rudimentary expressions of centuries ago, advancing materially, but stagnating in the spiritual development that must reflect the replacement of obstructive forms by successively more refined ones, exactly as we have done with machines. We are comfortable with the tools, but when our expressions do not progress by showing it in behavior, relationships, problems and conflicts persist, and are a reason for discomfort. If we want to enjoy the same external comfort of the devices where there is discomfort, we must introduce sophistication within ourselves to see the objectives clearly, proceeding with attention, correctness and efficiency.