WHAT DO WE DO WITH THE MOMENTS ?

Everything is moments, some are experienced fleetingly and others the sensation is prolonged. We are joining the previous to the next, we can not retain the words or the actions. Photography or recordings can leave a record of specific moments that have been instants. Of what is happening, some memories remain, the rest is part of oblivion. It is a relentless march forward, we routinely repeat a series of activities, and never reproduce any day identical to the previous ones.                                                                              We are not aware of the great variety of different moments experienced daily. Comings and goings, beginnings, endings, dynamism or rest. The rhythm of life does not allow for contemplative pauses, at most we can reserve a parenthesis in the midst of the predominant mobility.                                             All stages, cycles, studies, work, relationships, occupations, have begun with an instant and the entire process has been a successive compendium of moments. From the origin to the end, from the seed to the fruit, with short or long processes, they are always accompanied  by moments. The instant is the part of the whole, and the whole is possible due to the multitude of previous moments.                                        We are immersed in dual contexts. We act on the knowledge acquired in the past in the present to extend it into the considered future in the now. We make a plan of action that must be developed in each new day, but we do not know if it can be executed in its entirety or partially, if obstacles will arise, because the constant tonic is to face the unknown with the known.                                                                                We start the day with the counter at zero, with a blank sheet to fill in. Planning can be largely foreseen, but it will depend on events, on what is not controlled by us that will force us to be flexible by experiencing new moments that are always surprising, because from the second before to the next everything can change radically.                                                                                                                                          What do moments teach us ? That each moment is unique, similar but unrepeatable, and that we must pay maximum attention to all movements and details because the results that will condition the issues valued by us such as health, economy or relationships depend on them.

INTERESTS AND TASTES. WHAT WE WANT, DO AND HOW WE ARE

Interests and tastes are the impulse to seek resources that provide nourishment and satisfaction. What we want determines what we do because of how we are according to economic possibilities and the environment of action with its characteristics.                                                                                              Individual consciousness, the survival instinct and self esteem push from within to find outside the conditions that provide the desired nutrients. The quantity and quality will indicate what and how according to the evolutionary level, refinement, personal function and cultural influences. Each one is unique in their peculiarities, and thus interests and tastes depend on multiple factors that may coincide with some and diverge with others. The important thing is that interests and tastes, apart from covering personal demands and desires, point to questions that reinforce spiritual concerns that broaden the perspective to provide efforts and purposes with contend beyond pure subsistence.                                    How we are in essence determines what we want and what we do. Therefore, it is essential to know what we want, because the subsequence consequences that can be constructive or destructive depend on it.      What percentage of the population is known in depth to clearly elucidate where the pretensions have been forged and if they are relevant ? Mostly disconnected from the inner center, dazzled by worldly offerings, interests and tastes often harm more than they benefit. Finding the balance between the necessary and the dispensable, what is convenient, and what we must leave behind, is a constant daily task that requires knowledge, equanimity, and the ability to measure correctly. We are what we do and want, and the result is the clearest exponent. Tipping the scales towards what is beneficial or harmful is the challenge that test us 

INTERNAL IMPOVERISHMENT EXTERNAL CONFLICT

What is shown on the outside emerges from the inside that has been previously stored by a set of experiences influencing us according to how we have received it, the pleasant or unpleasant and our own interests that decide the type of response.                                                                                                     The visible and the invisible, the internal and external, shape our way of seeing the world by the conception that we forge of ourselves and others, and what we believe from the particular position how things should be convinced of seeing it clearly. It often happens that what is considered appropiate or correct is not so due to the subsequent repercussion, and this is where conflicts begin : due to an erroneous vision and criteria, and due to the desire to satisfy selfish interests.                                                              Too focused on the outside and material gains, and very little on the inside and individual development. The guide on what we want and how to act to establish harmony, must mature by observing the maximum of references for an optimal fit between the personal and the alien. If we prioritize personal gain by disregarding harmful actions in someone, it is already a sign of internal impoverishment, because what originates tensions, polemics and discomfort is to end up in conflicts                                                          What we continually see on so many fronts is internalized miseries in search of unjustifiable pretensions to satisfy unhealthy desires. A society lacking clear ideas that makes mistakes time and time again by wanting what is not appropiate, and with darkness imposing itself on the light, erroneous decisions are made that only perpetuate the discomfort.                                                                                                      To win, to have, for my benefit, patterns that lead to my own impoverishment as individuals, and the echo spreads throughout the collective. The human race with an unknown potential could work wonders, and instead, letting itself be guided by primary instincts, becomes a wretch, making impossible the conditions that the majority yearns due to the disturbance of the actions commited.

MANAGERS AND SUBORDINATES AT THE SAME TIME

We are directors and subordinates at the same time. Directors because we are individually designed, and staying alive depend on us. And subordinates because we owe it to social order and to fit in with the environment, nature and others.                                                                                                                       We are influenced by multiple external factors, and what we think, feel and how we act, as if it were entirely our own, is actually adherence to what is in tune with our own idyosincrasy. Between the internal and the external, our own and the other, we are constantly struggling in the role of both director and subordinate. Insertion into the outside world subjects us to the fulfillment of laws and principles so that order prevails.                                                                                                                                                The resources gradually accumulated in terms of knowledge and money have been through exchanges. We have been directors with an active stance, and subordinates receptive to the contributions of others. We must direct the planning of what we want between the beginning and the end. Obtaining the desired with intermediaries in the process subordinates us to time, uncontrolled factors and the intervention of third parties. We are all directors and subordinates. Dependence make us equal, we drink from a common source extracting what is essential to survive. The differences related to intelligence, environment, wealth or poverty are external, because in essence, each one must be a director and fit into the role of subordinate. If we want to be good directors we must work on ourselves to transfer our own internal balance to the outside and establish harmony. All conflicts and chaos are a reflection of the personal dissonances of not knowing how to properly direct our own lives, and this has repercussions on impersonal factors by not subordinating ourselves with the correct attitude. In our objectives when we influence the environment, we must plan them with perspective to obtain the purpose and at the same time not harm third parties. Leading through knowledge by subordinating ourselves to the peculiarities, we act so that the outcome favors the parties involved.

HOOLIGANS INSTEAD OF WISE MEN OR WOMEN AND ARISTOCRATS

Instead of wise men or women and aristocrats as directors showing us the optimal guidelines for behavior, we are governed by hooligans One only has to look at current septuagenarian leaders, who due to age, experience and supposed maturity, should have expanded their consciousness, be understanding, establish peace and harmony, and instead are accomplices in criminal acts.                                                                  If citizens have to experience these primary instinctive forms with the consequent losses, destruction and a long period of recovery if it comes, it is also because the prevailing level is not high enough to live with more refined forms.                                                                                                                                          These foolish leaders have been elected by the citizens. Either they are inept, incapable of distinguishing right from wrong, or they need to go through purges to wake up from their lethargy.                                    What happens is because it is necessary. The question is : ¿ why we are not able to overcome these stages of brutality, perversion and deterioration not only of the environment, but of the actions with their consequences ?                                                                                                                                                The one who should be in command is not there, and if he were there and willing to take on this immense task of responsibility, with the prevailing personnel they would liquidate him immediately. The sad human reality is shown in the events day by day.

IMPROVE INSIDE IN ORDER TO IMPROVE OUTSIDE

If we want to be surrounded by favorable conditions, it is essential to know how to act in each context, and the first is to have a deep knowledge of our idyosincrasies, pretensions and the necessary combination of knowledge and intuition of the environment and others to adopt the relevant position. All personal and social dysfunctions are the product of the inappropriate fit of the elements or factors that enter the scene. We want the best, and to achieve it, we must forge the conditions that facilitate it according to the resources and possibilities.                                                                                                                              Everything valued, such as health, money or relatinoships, requires effort and some peculiarities. The more adjusted we are in the expressions, the closer the triggers will be to what we want. This indicate that when we have health, money or relationship problems, it is an exponent of not having known how to harmonize what emerged from within and its external echo. Quality well-being, comfort,is everyone´s desire, and if it passes by or we do not  experience it, is because we don´t know how to create the conditions that make it viable.                                                                                                                           Immersed in routines, low intensity exchanges, very entertaining but without expanding the potential for growth by focusing attention on insubstantial occupations, we do not raise the bar of our self demand while we want others to be impeccable. The law of attraction is a reflection of our emissions. To have excellent bonds we must show ourselves as such. And since this seems exclusive to a small minority willing to work hard, for this reason everything goes as it goes, at levels  lower than desired. The constant social crises of all kinds that are perpetuated are an indicator of the lack of resolve of those responsible for finding solutions, of the set of individualities affecting the comunity. And until we become aware and modify our objectives and ways of proceeding, we will continue to be immersed in conflicts, in private and social affairs.

SOCIAL IMPOTENCE

Social impotence is wanting to rectify constant conflicts and not having the capacity to achieve it. The perpetuation of problems affecting a part or the majority of the population is the reflection of ways of doing things that respond to human idiosyncrasy and the level of limited intelligence and consciousness. Instead of a broad vision in perspective devising objectives for the common benefit, we want our personal benefit, and while it is the basis that gives rise to the approaches and events with their consequences, there will always be issues to resolve.                                                                                                                      The mass is the majority, but the governamental structure has intimidating tools, making it difficult to introduce changes if they go against the prevailing interests of the stablished power. We all pursue the purpose of achieving well being, the difference lies in the fact that the leaders control and the people are subject to directives.                                                                                                                                        Over the centuries, external forms have changed, we have been replacing old elements that are outdated with others with better features, faster, with possibilities unthinkable in past times. The desire for comfort has facilitated the introduction of sophisticated materials. On the other hand, we continue to maintain guidelines and ways of proceeding as we did centuries ago, which is why we repeat mistakes, perpetuate discomfort and the confrontations never end because we want to win, impose, and subjugate.                       Unresolved social dilemmas are nothing more than the extension of individual dilemmas, the product of a lack of harmony that prevents us from seeing clearly, and therefore causes to act negligently with short or long range triggers. As long as we do not modify our goals and behavior aimed at a common good, a generalized dissatisfaction will prevail as it has always been and will continue to do so.